annals of heartlessness, poverty

Annals of Heartlessness (34): Dehumanizing the Poor

Not really poor?

Not really poor?

(source)

“When the average American hears “poverty”, they are thinking about somebody who is homeless, or has an inadequate house with a hole in the roof or something, who doesn’t have food to eat, can’t put clothes on kids’ backs,” says [Robert] Rector at Heritage. “If you drove down the street and found a normal house of a poor person, you wouldn’t recognize it because you wouldn’t think that’s a poor person. It doesn’t look poor.” (source)

It??? My God… This sentiment – suitably reformulated of course – is actually quite widespread. The so-called “poor” in wealthy nations aren’t really poor at all, we hear. They have stuff their ancestors couldn’t even dream of. And compared to the poor in Africa or Asia, many of them are well-off. However, do we really want starvation and absolute deprivation to be the only unacceptable human condition? Shouldn’t we aim higher?

More dehumanization of the poor here. More in the annals of heartlessness here.

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annals of heartlessness

Annals of Heartlessness (29): Anti-Homeless Benches

Some ingenious “kurieren an Symptomen”:

anti-homeless bench

(source)

Some would argue that the same amount of ingenuity and funding could have been directed towards help for the homelessness rather than help for those annoyed by the homeless. Apparently, the latter are not entirely satisfied with the solution, since sitting on these benches is said to be just as uncomfortable as sleeping on them.

More on homelessness. More in the annals of heartlessness.

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economics, housing, human rights and crime, law, poverty

Crime and Human Rights (15): The Criminalization of Poverty

begging forbidden

“begging forbidden”

(source)

A lot of jurisdictions have so-called “public order laws” making it illegal to do what poor people do, and therefore in a sense making it illegal to be poor. “Crimes of misery” include begging, loitering, littering, sitting on sidewalks, lying down on benches, urinating in public, selling in the streets without a license and other things poor people, and especially the homeless, tend to do and often have no choice but doing. Some of those activities may be a nuisance and an unpleasant sight, and even blameworthy when non-poor citizens engage in them, but they’re not an avoidable choice when you’re poor and homeless.

Hence, public order laws disproportionately target poor homeless people who, in addition, have a hard time respecting them. Poverty and homelessness unavoidably result in violations of the law. Ostensibly, there is nothing discriminatory about such laws. If a millionaire were lying on a sidewalk, he would also be in violation of the ordinance. In the words of Anatole France, “the law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges.” But, of course, the rich have better things to do.

Anatole France

Anatole France

If activities that are unavoidable parts of life on the streets are forbidden, then it’s not outrageous to claim that deep poverty itself is a crime. If you add to this the fact that many of the homeless are mentally ill, chronically alcoholic or drug addicted, then it’s obvious that their daily conduct will inevitably put them on the wrong side of the law. Even people who try to assist the homeless are sometimes legally forced to stop. An example of this is here. Communities often don’t welcome charities that attract homeless people. They fear that the neighborhood may become less appealing as a result. Hence they impose rules limiting the number of meals that soup kitchens may serve, use zoning laws to stop churches from serving food, issue park ordinances outlawing food distribution in public places etc.

It’s obvious that the criminalization of poverty is another poverty trap. A criminal record, jail time or fines won’t help if you’re struggling to get off the streets.

And it’s not just the homeless. Low-wage workers are often subjected to constant suspicions of theft and drug use: they are monitored with CCTV during the working day, they are searched when leaving their shift and tested for drugs when they’re hired. Welfare recipients are fingerprinted, photographed and interrogated about their attempts at finding a job or about the true paternity of their children, supposedly to prevent welfare fraud. Access to public housing comes with a drug test. Etc.

The war on poverty is all too often a war on the poor.

More posts in this series are here.

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comedy, political jokes and funny quotes

Political Jokes & Funny Quotes (118): Irregular Verbs

irregular verbs

  • Middle class people receive benefits – working class people claim benefits – immigrants demand benefits
  • The unemployed are fired – employers lay off – economies destroy creatively (huh?)
  • The population of a dictatorship is brainwashed – our fine patriotic citizens engage in self-criticism - deviants are reeducated (or: are cognitively accommodated)
  • Islamists oppress their women – our Muslim brothers protect their wives – other cultures live according to their own values
  • Hobos are living on the streets – tramps are traveling – the homeless are residentially flexible
  • The poor fail – the needy are discouraged - the marginalized are motivationally dispossessed.
  • I have a social philosophy, you have political opinions, he has an ideology. (Clifford Geertz, 1964)

More political jokes here.

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annals of heartlessness, housing, poverty

Annals of Heartlessness (17): Instrumentalization of the Homeless

homelessness, by Blaine Fontana

homelessness, by Blaine Fontana

(source)

A marketing company is using some of Austin’s homeless population as roving pay-as-you-go wireless hotspots during SXSW. The project is called Homeless Hotspots.

Homeless people have been enlisted to roam the streets wearing T-shirts that say “I am a 4G hotspot.” Passersby can pay what they wish to get online via the 4G-to-Wi-Fi device that the person is carrying. (source)

I suppose they get paid, so you could say that we’re doing them a favor. I just happen to think it’s dehumanizing and heartless. In addition, what are the incentives here? Having a homeless person on every corner so as to maximize internet access for the rest of us? And will the homeless in question not be persuaded to remain on the streets even if they have the opportunity to go and live somewhere, given the fact their being homeless is now a job?

This instrumentalization of the homeless is nothing new. Lobbyists pay line-standing companies, who hire homeless people and others to queue up and stand in line overnight on Capitol Hill to hold a place for a lobbyist who wants to attend a congressional hearing: the rate is $15–$20 an hour.

More on instrumentalization. More on homelessness. More in the annals of heartlessness.

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activism, housing, human rights ads, poverty

Human Rights Ads (71): Confrontational Anti-Homelessness Campaign

Anti-Homelessness campaign from Poland

Anti-Homelessness campaign from Poland

(source, click image to enlarge)

An interesting setup:

Caritas, a Polish homeless charity got the permission of the several Warsaw office buildings to build these mannequin installations in their lobbies. The sign reads something like: “I let myself spend the night here since I was cold. The only address I have is www.bezdomni.pl.” (Caritas’ homepage. bezdomni means homeless.) From the agency press note: ”The same day the homeless appeared in the offices, the employees working in the very same buildings received an e-mail with the bank account number to which contributions for Caritas could be made. After the event a 100% increase of donations was noted comparing to the previous year.” (source)

Some people touched the mannequins to see if they were alive. They must have guessed by then that these weren’t really homeless people since we don’t actually touch those, do we?

Here’s a campaign from the U.K.:

British anti-homelessness campaign

(source)

And one from France:

French anti-homelessness campaign

“The longer you live on the street, the harder it is to get off it.”

(source, source)

More on homelessness. More human rights ads

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annals of heartlessness

Annals of Heartlessness (15): Let’s Make Fun of the Homeless

Tamara Ecclestone in the controversial shoot holding a piece of cardboard with the words Will Work for Diamonds

Tamara Ecclestone in the controversial shoot holding a piece of cardboard with the words Will Work for Diamonds

(source)

Tamara Ecclestone, of the odious Ecclestone family, who obviously doesn’t really have to work for diamonds,

wears thousands of pounds worth of designer labels as she sits on the pavement holding a cardboard sign … The scenes are a far cry from real life for the woman who treats her pet dogs to daily grooming sessions in Harrods and recently spent £18 million remodelling her £45 million home. … [This is] days after her sister Petra complained that she doesn’t receive enough praise for simply bothering to get up in the morning. (source)

And their lovely father is much kinder to Hitler than to democracy. These people are not detached; they’re in orbit. And it seems this is no coincidence:

[A] number of new studies suggest that, in certain key ways, people with that much money are not like the rest of us at all. As a mounting body of research is showing, wealth can actually change how we think and behave—and not for the better. Rich people have a harder time connecting with others, showing less empathy to the extent of dehumanizing those who are different from them. They are less charitable and generous. They are less likely to help someone in trouble. And they are more likely to defend an unfair status quo. If you think you’d behave differently in their place, meanwhile, you’re probably wrong: These aren’t just inherited traits, but developed ones. Money, in other words, changes who you are. (source)

Read also this:

Brandon Keim summarizes a fascinating new research paper which uses a variety of experiments to ascertain that high wealth is associated with unethical behavior. Some of this, like an experiment which showed that owners of fancy cars are more likely to cut off pedestrians or other drivers, is consistent with the theory that a jerk disposition is likely to make you financially successful. But some of the other experiements, including one where they merely ask people to imagine being rich or poor, seem to illustrate that high status turns people unethical. (source)

And this:

The “upper class,” as defined by the study, were more likely to break the law while driving, take candy from children, lie in negotiation, cheat to increase their odds of winning a prize and endorse unethical behavior at work, researchers reported today in the Proceedings of the National Academy of Sciences. …

In the candy test, 129 undergraduates were manipulated to view themselves as wealthy or poor. They were then presented with a jar of individually wrapped candy, which researchers said would go to children in a nearby lab, though they could take some if they wanted. The undergraduates believing themselves to be upper income took more than those believing themselves to be low income, the study found. (source)

Here’s another very “trendy” photo shoot mocking homeless bag ladies:

mocking the homeless

mocking the homeless

mocking the homeless

mocking the homeless

(source, in this month’s issue of Vogue Germany – another misstep by Vogue is here)

More in the annals of heartlessness. More on homelessness.

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economics, equality, poverty, what is poverty

What is Poverty? (4): Does the Concept of Poverty Collapse Under the Weight of Historical Comparisons?

historical poverty

"Now then, my man, week's up! Can't 'ave a 'ome without payin' for it, ye know!"

Many of the people who are considered poor in developed countries have a higher living standard than the average middle class citizens of some centuries ago. If we bracket the minority of the extremely poor in developed countries (the homeless for example), poverty today seems to be a relatively comfortable position to be in, once you see it in a historical perspective.

The same is true for people in poor countries. In 1820, average income per person was low everywhere in the world: about $500 in China and South Asia, and about $1000-$1500 in Europe (1993 US$ PPP). In developing countries today the range is between $1000 and $3100 (the world average is about $6000, the US has more than $40,000). So, the poor of today are equally well off or even better off than the average world citizen 200 years ago. 75% of the world’s population lived on less than $1 a day in 1820. Today, almost no one does in the West. In China it’s less then 20%, in South Asia 40%, in Africa half. Globally, it’s less than a quarter. Historically, almost everyone was poor; today it’s a minority.

So it seems almost futile to talk about poverty today. What is defined as poverty now was the normal way of life not so long ago. However, if that’s the way you want to go, the concept of poverty evaporates. You’ll always find someone who’s worse off. You just need to go sufficiently far back in time (or move in space) to find people who are more deprived and who make the current poor (or the local poor) seem relatively well off. The baseline is then the caveman and everyone else isn’t really “poor”.

Hence, if you want to keep talking about poverty, you can’t engage in historical comparisons. Does that mean that poverty can only be measured against the current average standard of living? That poverty is a percentage of current median income? In that case, there will always be poverty and the fight against it is a Sisyphean task. I’m not entirely convinced of the usefulness of the concept of relative poverty – that you should compare people’s living standards to society’s average standard (where poverty becomes basically income inequality) – and the historical rather than spatial version of relative poverty reinforces my doubts. However, I know that people commonly see poverty as a relative thing and that they may feel deprived because they compare themselves to their living compatriots and not only because they are below a certain absolute level of income, consumption or capabilities. Conversely, the middle classes of some centuries ago, even if they had the same standard of living as some of today’s poor, felt good about themselves because they looked at the poor of their time and felt that they had done comparatively well.

Still, relative poverty is not the only solution to the problem of historical comparisons. Poverty can be measured relative to average historical or current standards of living, but can also be measured by comparing consumption, income or capabilities to a commonly accepted absolute minimum level (for example a minimum amount of calorie intake).

In the latter case, it’s not important how rich the rich really are, or what the median income is, or how poor the poor were centuries ago. It’s important to know what are people’s basic needs, how much they cost, and how many people currently can’t buy the stuff to fulfill their basic needs. Of course, these basic needs can’t always be determined scientifically (as in the case of calorie intake) and some level of arbitrariness is unavoidable. A lot depends on the capabilities we believe are necessary in order to have a minimally decent life, and that’s controversial.

Portrait of Cosette from Les Miserables

Portrait of Cosette from Les Miserables

I also understand that social norms evolve and that basic needs can change over time. Several centuries ago a microwave and a cellphone were obviously not a basic need; now you will be considered poor if you lack these tools. In a pre-modern agrarian society, you would have been considered poor only when you were on the brink of starvation. You didn’t need technological tools, child care, education etc. in order to have a minimally decent life, because no one had those things and your functioning in the economy didn’t require them. Today, if you don’t have them, you’ll feel excluded, less than normal, weird, “trash” and in certain cases you’ll end up deeper in poverty because you’ll have a hard time finding a job if you don’t have a car, a cell phone or child care.

Also, why shouldn’t we become more ambitious over time? Should we be content if we’re able to avoid only the worst kind of deprivation? Or should we try to continually improve many different capabilities? The latter is I think a sign of civilization and progress. That doesn’t mean we should scatter our attention and forget to focus on the worst deprivation. It only means we shouldn’t stop after we’ve dealt with the worst. And we haven’t dealt with the worst simply because the percentages of those worst off have been coming down (see the numbers cited above). Indeed, a smaller share of the world’s population suffers from low income than some time ago. But because of population growth – which is a good thing resulting from higher life expectancy rates – the total number of people with low income is now higher. And total numbers also count, just as much as percentages. As Thomas Pogge has argued, the Holocaust wouldn’t be any less horrible if it turned out that the number of people killed was a smaller percentage of the world’s population than initially thought.

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data, economic human rights, economics, housing, poverty

Economic Human Rights (36): Homelessness in the U.S. by Gender, Race and Age

There are roughly 750,000 American citizens who are homeless on any given night, with one in five of them considered chronically homeless. That’s a homelessness rate of one for every 400. Who are these people? As you can see from the graph below, being black, male or middle aged makes it much more likely that you end up sleeping in the streets. Veterans and the disabled are also overrepresented:

homelessness by gender race and age

(source)

More on homelessness here.

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economics, housing, poverty, privacy

Poverty and Privacy

poverty

"Orphans" by Thomas Benjamin Kennington (1856-1916)

The poor suffer certain specific violations of their right to privacy, and it’s fair to say that in general poverty means less privacy. Being poor often means having substandard housing. Without a proper house, or without a house at all, it’s much more difficult to be private. Furthermore, poverty often implies that people live together in “extended families”, perhaps even with others who aren’t family at all, strictly speaking. And this also reduces privacy in several ways (most obviously the intimate side of privacy).

In addition, being poor means being dependent on government welfare. But in order to benefit from welfare payments, tax credits, subsidies etc. the poor have to prove that they are indeed poor. Hence they have to divulge personal information to the government, and the government has a right to check this information. Some governments even have the right to do home searches in pursuit of welfare fraud.

If you view abortion as an aspect of privacy, then there’s an additional way in which poverty hurts privacy: the poor, because they have less access to birth control, will want to engage in abortion more often, and will therefore have their privacy violated by anti-abortion laws. Because the poor use public transportation more often, they are more likely to be tracked by police surveillance systems. They represent a disproportionate part of the prison population, and prison life obviously isn’t good for privacy. The poor are also more likely to be illegal immigrants, and therefore subject to control by the competent government agencies.

On the other hand, being poor allows people to avoid some types of privacy invasion: they use the internet less and hence are less at risk of internet related privacy violations; the poorest of the poor are less likely to take credit (credit means telling the bank about your income, spending, previous credit scores etc.) or to enroll in fidelity schemes (in which the use of a fidelity card tells the shop what you consume). Perhaps they won’t be taxed as much – or at all – and therefore don’t have to divulge private information to the tax authorities.

Still, on balance poverty is likely to have an adverse effect on privacy. Some even say that the poor are targeted by the government and that they are discriminated in their right to privacy simply because of their poverty. For instance, the way in which governments do home searches in pursuit of welfare fraud would be unthinkable if it were directed at other purposes and other social classes. It seems that the poor don’t only lose their privacy but also their right to privacy.

And poverty often also means the forfeiture of other, non-privacy rights. Simply begging or being homeless can still land you in jail and can get you kicked out of public places. In most countries, the days are gone when poor people were sterilized against their will, excluded from the vote, their children taken away from them etc. But in many parts of the world, poor children are still discouraged from going to school and forced into labor or warfare. Healthcare for the poor is still a problem, even in some developed countries, making it less likely that their health rights are respected. So don’t tell me poverty isn’t a human rights issue.

More on poverty and on privacy.

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activism, housing, law, most absurd human rights violations

The Most Absurd Human Rights Violations (81): Arrested for Feeding the Homeless

chaplin modern times

Charles Chaplin and Paulette Goddard in a scene from Modern Times

Members of Orlando Food Not Bombs were arrested … when police said they violated a city ordinance by feeding the homeless in Lake Eola Park. … The penalty for violating Orlando’s ordinance is 60 days in jail, a $500 fine or both. … Orlando police arrested five more activists from behind a makeshift buffet table at Lake Eola Park …, bringing to a dozen the number charged in the past week with violating city restrictions on feeding the homeless. The members of the group Food Not Bombs were ladling out corn on the cob, rice, beans and watermelon to about 35 people when they were handcuffed. … They were violating a controversial city ordinance that prohibits sharing food with large groups in a downtown city park more than twice a year. (source, source)

More absurd human rights violations here.

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economics, housing, human rights ads, poverty

Human Rights Ads (54): Homelessness

homelessness advert cutout child we live in a car

(source)

More on homelessness and on the recession. More human rights ads.

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activism, housing, human rights nonsense, poverty

Human Rights Nonsense (17): The Homeless as Tamagotchi

The Homeless as Tamagotchi

(source)

The homeless charity Depaul UK has launched an iPhone app called iHobo to raise awareness of youth homelessness and reach out to a new younger audience. The app downloads a young homeless person on to your phone and asks the user to support the young person over the course of three days… Right, why spend your time actually helping people when you can just as well waste it while pretending to help. I don’t deny the good intentions of the makers of this app, but really…

More on homelessness here. More human rights nonsense here.

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democracy, economics, law, poverty

My Latest Tweets

Twitter

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housing, human rights images

Homelessness, A Collection of Images

In the U.S., approximately 1.6 million persons experience homelessness and per year. This number only includes persons who used shelters or transitional housing programs at least once during a year). Almost 20% of those are chronically homeless (source). Almost half of the homeless population is African-American.

homelessness signs

(source)

homeless why lie i want beer

(source)
Homeless people live on a street corner, Monday, May 9, 2005 in the Ethiopian capital, Addis Ababa (Karel Prinsloo/AP Photo)

Homeless people live on a street corner, Monday, May 9, 2005 in the Ethiopian capital, Addis Ababa (Karel Prinsloo/AP Photo)

(source)
A homeless man, like many in Xinjiang, Hotan China

A homeless man, like many in Xinjiang, Hotan China

(source, source)
Homeless man, Amman, Jordan

Homeless man, Amman, Jordan

(source, source)

homeless feet

(source)

More on homelessness. More collections of human rights images.

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economic human rights, housing, poverty, statistics

Economic Human Rights (27): Homelessness in the U.S. in 2008

homelessness

homelessness

The U.S. Department of Housing and Urban Development issued its 2008 Annual Homeless Assessment Report. This report explores changes in homelessness nationwide (housing is a human right and has an impact on other human rights such as the right to property and privacy). HUD’s assessment concludes that while overall homelessness in America held fairly steady from 2007 to 2008 (in number of individuals), the number of homeless families seeking shelter, particularly those living in suburban and rural areas, increased (by 9% overall, and by more than 50% in suburban and rural areas). 516,700 families were homeless in 2008.

HUD estimates that approximately 1.6 million persons experienced homelessness and found shelter between October 1, 2007 and September 30, 2008 (this means that 1.6 million persons used shelters or transitional housing programs at least once during this period). This population has the following characteristics:

  • Geographic – 68 percent are in principal cities – 32 percent are in suburban and rural areas. One in five people homeless on a single night in January were located in Los Angeles, New York, and Detroit.
  • Household Type – 68 percent are individuals – 32 percent are persons in families with children.
  • Race – 62 percent are members of minorities.
  • Gender – 64 percent of all sheltered homeless adults are men and 36 percent are women.
  • Age – 40 percent of all homeless individuals are 31-to-50 years old.
  • Veteran Status – 12 percent of all sheltered homeless adults are veterans. (source)

Almost 20% of homeless people are chronically homeless.

However, useful as they are, 2008 data aren’t recent enough to measure the full impact of the current economic recession on homelessness, but given that the recession started in the housing market, one can assume that the high number of foreclosures has had a negative impact on homelessness. Rising unemployment should make things even worse. However, first estimates for the first quarter of 2009 only show a small increase.

More on homelessness. And some statistics.

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housing, political graffiti, poverty

Political Graffiti (57): Like a Rolling Stone

bob dylan street art in austin like a rolling stone

(source)

Here‘s more on homelessness. And here are the lyrics:

Once upon a time you dressed so fine
You threw the bums a dime in your prime, didn’t you ?
People’d call, say, “Beware doll, you’re bound to fall”
You thought they were all kiddin’ you
You used to laugh about
Everybody that was hangin’ out
Now you don’t talk so loud
Now you don’t seem so proud
About having to be scrounging for your next meal.

How does it feel
How does it feel
To be without a home
Like a complete unknown
Like a rolling stone ?

You’ve gone to the finest school all right, Miss Lonely
But you know you only used to get juiced in it
And nobody has ever taught you how to live on the street
And now you find out you’re gonna have to get used to it
You said you’d never compromise
With the mystery tramp, but know you realize
He’s not selling any alibis
As you stare into the vacuum of his eyes
And say do you want to make a deal?

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone ?
You never turned around to see the frowns on the jugglers and the clowns
When they all come down and did tricks for you
You never understood that it ain’t no good
You shouldn’t let other people get your kicks for you
You used to ride on the chrome horse with your diplomat
Who carried on his shoulder a Siamese cat
Ain’t it hard when you discover that
He really wasn’t where it’s at
After he took from you everything he could steal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone ?

Princess on the steeple and all the pretty people
They’re drinkin’, thinkin’ that they got it made
Exchanging all precious gifts
But you’d better take your diamond ring, you’d better pawn it babe
You used to be so amused
At Napoleon in rags and the language that he used
Go to him now, he calls you, you can’t refuse
When you got nothing, you got nothing to lose
You’re invisible now, you got no secrets to conceal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone ?

More Dylan.

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comedy, housing, political jokes and funny quotes, poverty, work

Political Jokes & Funny Quotes (17): The Recession and Unemployment

job satisfaction before and after the recession started

In a previous post, I have written about the ways in which the current economic recession has a detrimental effect on human rights. One obvious consequence is an increase in poverty levels. Many people lose their jobs and their homes. We tend to forget that poverty, work and shelter are human rights issues (see here and here).

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aid, education, health, housing, human rights facts, poverty, trade, work

Human Rights Facts (26): Human Rights and the Recession

british jobs for british workers

(source, photo by Anna Gowthorpe, Associated Press)

Like any recession, the current one has a detrimental effect on human rights. Both the so-called economic human rights (the right to work, the right to a certain living standard etc.) and the more traditional civil rights or freedom rights suffer. In some countries more than in others, but no country will escape unharmed. It’s obvious that poor countries will suffer more, because they don’t have the means for stimulus measures or social security systems that can soften the effects of the recession, and because developed countries will turn their attention to themselves. In developed countries, the poor will suffer more, as will migrant workers, illegal immigrants, asylum seekers etc.

Here are some of the human rights problems provoked by the recession:

1. Unemployment increases:

job losses during post war recessions

(source, data for the U.S., click the image to enlarge)

net monthly job creation

(source, data for the U.S.)

2. Poverty levels increase:

child poverty increases during recessions

(source, data for the U.S.)

3. Homelessness will increase

Because of rising unemployment and poverty levels, it’s likely that homelessness will also rise. The specific nature of the current recession, with high numbers of foreclosures, will increase this likelihood.

4. Prejudice and violence will increase

People will get angry and will misbehave. They may turn to crime more easily, or they will go on the streets and riot. Or they will turn their anger against foreigners, migrants, asylumseekers etc. Xenophobic political parties will profit, and, as a result, migration policy will tighten.

5. Public goods will receive less money and will under-perform

National governments will invest less in public goods such as the police force, the healthcare system, education etc. As a result, these institutions may under-perform, with detrimental results for people’s education, health, judicial protection etc.

6. International development aid and remittances drop

See here for data on the level of development aid during recessions. Remittances from migrant workers to their home countries also drop, because of rising unemployment which is likely to hit migrant workers harder than resident workers. And we all know the importance of remittances to the economies of developing countries (see here – they are often more important than official development aid):

growth of remittances to decrease during recession

(source)

I tried hard to come up with some positive effects of the recession, but apart from something vague and uncertain like increased solidarity, I didn’t have much success. I’ll give it some further thought.

Regarding point 4, I have to mention something I found on Freakonomics. According to this post,

economic downturns don’t necessarily stoke racial tension or violence. In fact, most economic research finds no correlation at all between hate crimes and the economy.

A 1998 study of economic motivations for hate crimes examined crime statistics for New York between 1987 and 1995, and found no correlation between the city’s unemployment rate and prevalence of bigoted violence. That same study, by a team of researchers at Yale, also found no significant economic link to patterns of lynchings in the pre-Depression American South.

Another study, by Swarthmore economists Philip Jefferson and Frederic Pryor, studied Southern Poverty Law Center (S.P.L.C.) data on hate groups in 3,100 U.S. counties, only to find, again, no correlation between economic conditions and the presence or absence of operational hate groups.

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comedy, housing, political jokes and funny quotes

Political Jokes & Funny Quotes (13): Homelessness

ophira eisenberg

(source)

I have no money. I’m terrible with money. I always give money to people on the street. I passed by this homeless guy, and he was out there calling out to everyone, trying to get everyone to give him money. And he’s doing this, he’s going, “Give money to the homeless. Give money to the homeless ’cause you don’t know, one day it might be you.” And I was like, “Oh my God.” And I was about to give him some change, and then I was like, “Maybe I should hang on to this”. Ophira Eisenberg

More on homelessness.

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economic human rights, housing

Economic Human Rights (9): Homelessness

shelter

On any given night in the U.S., anywhere from 700,000 to 2 million people are homeless, according to estimates of the National Law Center on Homelessness and Poverty. That’s approx. 0.7 % of the total population. The majority are single men and/or African-American. One fourth of homeless have been homeless for at least five years.

Take a look at this graph from the NSHAPC, National Survey of Homeless Assistance Providers and Clients.

homelessness by race

In Russia, an estimated 4 million on a total population of 140 million are homeless, which is almost 3 %. Given the local climate it is no surprise that hundreds of people die in the streets during winter.

Exact numbers of homeless people is very difficult to ascertain given the transient nature of the homeless population. People who sleep on friends’ floors, stay in squats and other insecure accommodation are often not known. Even rough sleepers are difficult to count as people bed down at different times, move about, hide away and travel on all night buses (source).

Without your own house, it is difficult to have and enjoy private property. Hence you are more likely to suffer poverty. Without a house or your own place in the world and without your own intimate and personal things, it is obviously more difficult to have a private life. The four walls of your private house protect you against the public. See these posts on the importance of privacy and property.

Independence, self-reliance, autonomy, and therefore freedom are capacities which rely heavily on private property and a private place. Private property and a private place are also important for the creation and maintenance of relationships. When you have your own house and your own place in the world, you can live in a particular world, in a very concrete social context of friends, enemies, neighbors and other types of relationships. A place in the world is always a place in a particular community.

Therefore it seems that homelessness is not only a violation of a human right as such (the right to housing, article 25 of the Universal Declaration) but makes it very difficult to enjoy other human rights as well. Examples are the right to the absence of poverty (also article 25 of the Universal Declaration) and the right to private property (article 17 of the Universal Declaration), but it also hinders freedom in general, freedom in the sense of independence and autonomy.

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