We usually think of human rights violations as a harm inflicted by one person on another, by the state on some of its citizens, by companies on citizens etc. And that’s indeed the natural way to think of them. But there is also something we can call self-inflicted human rights violations (although I didn’t find anything about it on the internet; using Google before I posted this, I got a “No results found for ‘self-inflicted human rights violations’” message).
Self-inflicted human rights violations can be classified into different subgroups: involuntary self-inflicted human rights violations, voluntary ones, mixed cases or unclear cases, cases similar to risk taking, cases involving individual and their rights, and cases involving groups and the rights of their members.
Involuntary self-inflicted human rights violations
Some people make mistakes, or act in a self-destructive way or in a way that causes involuntary harm to themselves. For example, while poverty has many causes, some people are poor because of their own actions or omissions. Hence they violate their own right to a certain living standard (art. 25 of the Universal Declaration). Other people act in such a way that they make it very hard on themselves to find a job, violating their own right to work.
Voluntary self-inflicted human rights violations
Some people just decide to give up some of their rights voluntarily. They may decide that these rights are not important, or less important than something else, e.g. their religion or culture. Some examples: the participants in certain reality TV shows such as Big Brother, forfeiting their right to privacy; people choosing euthanasia or (assisted) suicide; people choosing to be unemployed etc. As long as these people don’t cause harm to anyone else, it’s difficult to see how one can disapprove of them. After all, it’s their life and their rights, so they alone can decide what to do with them.
Between voluntary and involuntary
It starts to become difficult when the involuntary masquerades as the voluntary. And there are indeed many cases that are mixed or where it’s not clear if we’re dealing with voluntary or involuntary self-inflicted rights violations. Take the school drop-out for example. At first sight, one can say that someone who decides not to finish school takes a voluntary decision to do so, and that we can’t label this an involuntary self-inflicted violation of the right to education. However, is such a choice really voluntary? Remember we’re often dealing with children in these cases. Voluntary means that there is a choice. And a choice implies knowledge of alternatives, as well as knowledge of the different consequences of different choices. Without these two types of knowledge, we can hardly say that there is a choice. This knowledge assumes that there has been education, and hence that we are dealing with an educated grown-up, not a teenage drop-out.
Another example: Muslim girls or women who voluntarily accept the restrictions imposed on their gender by their religion, hence violating their own right to equal treatment and non-discrimination. Again, no problem if it’s really voluntary. But is it? Didn’t their education and social environment condition them in believing that a certain interpretation of their religion is more important than their human rights? Possibly so.
I talked about risk and human rights before, albeit in another context. Risk is relevant here because it can lead to self-inflicted human rights violations. People who do not voluntarily violate their own rights, or who don’t make mistakes that cause violations of their own rights, may nevertheless act in such a way that they take a conscious risk that their actions will lead to violations of their own rights. Take the criminal for instance. He takes the risk that his actions will cause him to end up in prison, in which case he has violated his own right to free movement, and possibly other rights as well.
Such a risk is also on the borderline between voluntary and involuntary. If you take a risk, it has to do with risking certain consequences you want to avoid. You don’t want these consequences, so if they occur the situation can be said to be involuntary. On the other hand, the fact that you take the risk of these consequences occurring, indicates some level of acceptance of these consequences, but not full acceptance (otherwise it would be silly to speak about a “risk”). And acceptance equals voluntary. To take the same example: the convicted criminal did not enter prison voluntarily, but the fact that he took the risk of ending up in prison indicates that his predicament is to some extent voluntary. He could also not have taken the risk.
The rights of group members rather than individuals
There’s a difference between individuals giving up or violating their own rights, and groups doing the same for their members. Take the example of the Roma minorities in parts of Europe. Many of the Roma parents don’t register their children at birth. Without a birth certificate, it’s hard to receive benefits or access to schools. When girls reach the age of 14 or 15, they are taken out of school and they enter into arranged marriages. Such actions cause serious harm to children’s education, and are a major cause of the continuing poverty of many Roma communities.