capital punishment

Capital Punishment (7): Some Facts and Arguments

Some data on capital punishment from Amnesty International:

“In 2007, at least 1,252 people were executed in 24 countries and at least 3,347 people were sentenced to death in 51 countries. Up to 27,500 people are estimated to be on death row across the world. But many more were killed by the state, in secret, in countries including China, Mongolia and Viet Nam.

The figures also show an increase in executions in a number of countries such as Iran, Saudi Arabia and Pakistan.

Eighty-eight per cent of all known executions took place in five countries: China, Iran, Saudi Arabia, Pakistan and the USA. Saudi Arabia had the highest number of executions per capita, followed by Iran and Libya. Amnesty International has been able to confirm at least 470 executions by China – the highest overall figure. However, the organization has said that the true figure for China is undoubtedly much higher.”

The following chart shows the number and methods of executions in the US (there was a Supreme Court enforced moratorium in the sixties and seventies):

executions us

I’ve argued elsewhere against capital punishment. In a few words my argument comes down to this.

Arguments against capital punishment

  • Capital punishment, or better the death penalty, is obviously a human rights violation. Article 5 of the Universal Declaration states: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment”. Killing someone, and announcing the date of someone’s death, is clearly cruel, inhuman and degrading. Article 3 gives everyone the right to life, Furthermore, by taking away someone’s life, you make it impossible for this person to enjoy rights.
  • Capital punishment brutalizes society. It legitimizes extreme violence. The brutalizing effect of the death penalty may even be responsible for increasing the number of murders.
  • Miscarriages of justices are impossible to correct since the death penalty is irreversible.
  • It makes it impossible for the perpetrator to redeem and rehabilitate himself or herself.
  • There is obvious race discrimination in the application of the death penalty in many countries.
  • Capital punishment has often been misused politically to silence opposition to dictatorial regimes.
  • The argument of deterrence fails because you are using one person’s life to save another (namely the future possible victim of another possible murderer who may be convinced not to murder when contemplating the fate of the current, executed murderer who has no relationship at all either the future victim or future murderer). Such an instrumentalization of human life is unacceptable. For the deterrence argument, even the mistaken execution of innocents is justified because this as well may help to deter murderers.

Deterrence?

Statistical analysis on deterrence reveals contradicting and inconclusive evidence (here or here).

It is difficult to conclusively demonstrate the existence or non-existence of a deterrence effect because correlations unearthed (or not) in statistical analysis do not imply causation. Those who refrain from committing crimes due to the deterrent effect of the death penalty will by definition never show up in any statistic.

This Amnesty International graph shows that murder rates in US states that apply the death penalty are higher than the rates in other states.

deterrence capital punishment death penalty

So this would indicate that deterrence doesn’t work. But we can only be sure of this when the death penalty will no longer be applied for many years to come in the states which apply it currently, and when the murder rate after abolition doesn’t go up. But even if all this happens, this can be the result of other causes.

This other graph points in the opposite direction:

deterrence capital punishment death penalty

So the deterrent effect of capital punishment is not only morally unacceptable, but it is also factually unprovable. It seems wrong to base such an important decision as the taking of a life on arguments that are impossible to prove and morally suspect. Therefore, people turn to incapacitation, a more limited version of the deterrent argument: at least capital punishment “deters” the murderer who is executed from committing future crimes. However, life sentences would amount to the same result.

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34 thoughts on “Capital Punishment (7): Some Facts and Arguments

  1. I recently came accross your blog and have been reading along. I thought I would leave my first comment. I dont know what to say except that I have enjoyed reading. Nice blog.

    Tim Ramsey

  2. David Cimini says:

    I too greatly enjoy your blog. Keep it up! I don’t agree with everything you write, but I read to make a more informed decision. Thanks!

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  4. Terry P says:

    Thanks for the info! It really helped me out in an argument against capital punishment and the violations of human rights…..good article….very true

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  10. jacob martin says:

    your blog is decent. i mean i understand where your coming from, but “capital punishment” is always going to be a fact of our society. there is always going to be injustice in the world. but the constitution also says that anyone who comits a crime thereby forefits their rights given them by the constitution. until there debt to society is paid. why should the murderer who took the life of another humane being be allowed to live comfortably in prison when the victim doesnt get to live at all. if you can answer this i will promote anti death penalty, but till that time.

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  17. Dudley Sharp says:

    Filip:

    I find you in error on every point.

    The Death Penalty: Not a Human Rights Violation
    Dudley Sharp, contact info below

    Some wrongly state that executions are a human rights violation. The human rights violation argument often comes from European leadership and human rights organizations.

    The argument is as follows: Life is a fundamental human right. Therefore, taking it away is a fundamental violation of human rights.

    Those who say that the death penalty is a human rights violation have no solid moral or philosophical foundation for making such a statement. What opponents of capital punishment really are saying is that they just don’t approve of executions.

    Certainly, both freedom and life are fundamental human rights. On this, there is virtually no disagreement. However, again, virtually all agree, that freedom may be taken away when there is a violation of the social contract. Freedom, a fundamental human right, may be taken away from those who violate society’s laws.

    So to is the fundamental human right of life forfeit when the violation of the social contract is most grave.

    No one disputes that taking freedom away is a different result than taking life away. However, the issue is the incorrect claim that taking away fundamental human rights — be that freedom or life — is a human rights violation. It is not. It depends specifically on the circumstances.

    How do we know? Because those very same governments and human rights stalwarts, rightly, tell us so. Universally, both governments and human rights organizations approve and encourage taking away the fundamental human right of freedom, as a proper response to some criminal activity.

    Why do governments and human rights organizations not condemn just incarceration of criminals as a fundamental human rights violation? Because they think incarceration is just fine.

    Why do some of those same groups condemn execution as a human rights violation? Only because they don’t like it. They have no moral or philosophical foundation for calling execution a human rights violation.

    In the context of criminals violating the social contract, those criminals have voluntarily subjected themselves to the laws of the state. And they have knowingly placed themselves in a position where their fundamental human rights of freedom and life are subject to being forfeit by their actions.

    Opinion is only worth the value of its foundation. Those who call execution a human rights violation have no credible foundation for that claim. What they are really saying is “We just don’t like it.”

    copyright 2005-2009, Dudley Sharp
    Permission for distribution of this document, in whole or in part, is approved with proper attribution.

    Dudley Sharp, Justice Matters
    e-mail sharpjfa@aol.com 713-622-5491,
    Houston, Texas

    Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-SPAN, FOX, NBC, NPR, PBS, VOA and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O’Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.

    A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.

  18. Dudley Sharp says:

    Your arguement that the death penalty makes it impossible for the perpetrator to redeem and rehabilitate himself or herself.

    That is, simply and obviously, untrue. All of us only have until our deaths the opportunity to rehabilitate of=r redeem ourselves. Death row inmates have the exact same opportunity until their deaths.

    The arguement that “there is obvious race discrimination in the application of the death penalty in many countries” is not an argument against the death penalty but against prejudice.

    The arguement that “Capital punishment has often been misused politically to silence opposition to dictatorial regimes.” is an argument against those regimes, not the sanction.

  19. Dudley Sharp says:

    There is no moral unacceptablity of deterrence.

    Furthermore, your arguments against it are quite weak.

    What prospect of a negative outcome, consequence doesn’t deter some?There isn’t one.

  20. Soudey from Texas says:

    You all phail people cause you dont understand. Like you must wright a para and dont know a thing bout capital punishment so you search the inet and say @$@#@$@^&$&# and things like that about serious posts.
    I found lots of helpful info for myself SO THANK YOU AUTHOR!

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  22. TD says:

    Also does all human life have human rights?
    If so where is the right for babies to have time to “reform themselves”?

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